Creation Story
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Every tribe on the planet has its own creation story...
JÍWERE-NÚT’ACHI CREATION STORIES
Episode/Post 0100
NOTE: There are many Jiwere Nut’achi creations stories. Each clan and some sub-clans have creations stories. Traditionally, these clan creation stories are not told to people who are outside of the corresponding clan. A pigeon creation story would not be shared with a beaver clan member and vise versa. These stories would certainly not be shared with people who were not Jiwere Nut’achi. This practice is a reminder that words and stories have power. We will respect the teachings and not share those stories here.
However, the following creation story was originally printed in the book “The Otoe-Missouria Elders: Centennial Memoirs (1881-1981)” By the Otoe-Missouria Tribe, 1981. It is not specific to one clan and instead, shows the relationships between the clans.
IN THE BEGINNING . . .
Today there are seven surviving clans in the tribe. These are the Bear, Beaver, Elk, Eagle, Buffalo, Pigeon and Owl. The story that follows is one of many versions that describe the origin of these clans.
Nothing existed at the beginning, except an abundance of water. It flowed everywhere, eventually pushing all life out of it. In time, the water receded and land surfaced. Vegetation sprouted. Forests reached towering heights. In the recesses of these forests, animals and birds dwelt. All life spoke the same language
From the life-giving waters, the Bear Clan rose and came ashore. They peered about the dry world, and thought that they were the first people here. But they were quickly disappointed when they came upon the tracks of others which were embedded in the soft mud, leading out and away from the water
Following these signs, the Bear Clan chased the Beaver Clan, whom they eventually caught. The Beaver Clan, a diplomatic people, suggested that the clans become brothers and live together in harmony, because alone life was so hard.
The intent of the Bear Clan was to kill the Beaver Clan when they found them, but the Bears were soon pacified by their new kin and resigned themselves to the fact that they were not the first people. So the Bear and Beaver Clans kept each other company and were companions at the Beginning.
Some time passed before the Bear and Beaver Clans met other peoples and the two were content to think no others existed. Then it happened. The Bear and the Beaver Clans came upon the Elks, whom they desired to kill.

But
instead the Elks proposed that they be allowed to accompany the two
clans. After a time, the Bear and Beaver Clans had a change of heart and
agreed that all could be brothers and help one another.
Now the sky people came through the sky opening and swooped down to earth, where they found evidence of three other clans. The Eagles knew that there were more people in the other three clans than in the Eagles. The Eagles approached these clans and once more the clans grew.
Having decided to live together, they began sharing among themselves certain things and knowledge that had before belonged solely to individual clans, but it was now used to help all of the clans.
In order to learn how to live, the clans called upon Waconda, the Creator. Waconda taught each clan certain things and gave each group certain sacred knowledge, and therefore, rights associated with a sacred pipe that also was a gift from Waconda. In this manner (of the sacred pipe) the four clans lived.
In time the Bear, Beaver, Elk and Eagle Clans met the Buffalo(head), Snake, Owl and Pigeon Clans. The last two, like the Eagles, were from the sky. The Buffalohead (renamed Buffalo), Owl, Pigeon and Snake (now extinct) had their own people, and this sacred possession they offered to the Bear, Beaver, Elk and Eagle Clans.
At first, this gesture was ignored by the Bears and the pipe rejected. But the Bears softened and finally Bear, Beaver, Elk and Eagle Clans accepted the pipe which was an offering of friendship and co-existence. They reciprocated, making a similar gesture of friendship. So it was in these acts that everything began . . .
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